Peter, the first pope, and the apostles that Jesus chose were, for the most part, married men. The New Testament implies that women presided at eucharistic meals in the early church.
Second and Third Century
Age of Gnosticism: light and spirit are good, darkness and material things are evil. A person cannot be married and be perfect. However, most priests were married.
306-Council of Elvira, Spain, decree #43: a priest who sleeps with his wife the night before Mass will lose his job.
325-Council of Nicea: decreed that after ordination a priest could not marry. Proclaimed the Nicene Creed.
352-Council of Laodicea: women are not to be ordained. This suggests that before this time there was ordination of women.
385-Pope Siricius left his wife in order to become pope. Decreed that priests may no longer sleep with their wives.
401-St. Augustine wrote, “Nothing is so powerful in drawing the spirit of a man downwards as the caresses of a woman.”
567-2nd Council of Tours: any cleric found in bed with his wife would be excommunicated for a year and reduced to the lay state.
580-Pope Pelagius II: his policy was not to bother married priests as long as they did not hand over church property to wives or children.
590-604-Pope Gregory “the Great” said that all sexual desire is sinful in itself (meaning that sexual desire is intrinsically evil?).
France: documents show that the majority of priest were married.
St. Boniface reported to the pope that in Germany almost no bishop or priest was celibate.
836-Council of Aix-la-Chapelle openly admitted that abortions and infanticide took place in convents and monasteries to cover up activities of uncelibate clerics.
St. Ulrich, a holy bishop, argued from scripture and common sense that the only way to purify the church from the worst excesses of celibacy was to permit priests to marry.
1045- Benedict IX dispensed himself from celibacy and resigned in order to marry.
1074-Pope Gregory VII said anyone to be ordained must first pledge celibacy: ‘priests [must] first escape from the clutches of their wives.’
1095-Pope Urban II had priests’ wives sold into slavery, children were abandoned.
1123-Pope Calistus II: First Lateran Council decreed that clerical marriages were invalid.
1139-Pope Innocent II: Second Lateran Council confirmed the previous council’s decree.
Bishop Pelagio complains that women are still ordained and hearing confessions.
Transition; 50% of priests are married and accepted by the people.
1545-63-Council of Trent states that celibacy and virginity are superior to marriage.
Inquisition. Galileo. Newton.
1776-American Declaration of Independence.
1847-Marx, Communist Manifesto.
1869-First Vatican Council; infallibility of pope.
1930-Pope Pius XI: sex can be good and holy.
1951-Pope Pius XII: married Lutheran pastor ordained catholic priest in Germany.
1962-Pope John XXIII: Vatican Council II; vernacular; marriage is equal to virginity.
1966-Pope Paul VI: celibacy dispensations.
1970s-Ludmilla Javorova and several other Czech women ordained to serve needs of women imprisoned by Communists.
1978-Pope John Paul II: puts a freeze on dispensations.
1983-New Canon Law.
1980-Married Anglican/Episcopal pastors are ordained as catholic priests in the U.S.; also in Canada and England in 1994.
Popes who were married
St. Peter, Apostle
St. Felix III 483-492 (2 children)
St. Hormidas 514-523 (1 son)
St. Silverus (Antonia) 536-537
Hadrian II 867-872 (1 daughter)
Clement IV 1265-1268 (2 daughters)
Felix V 1439-1449 (1 son)
Popes who were the sons of other popes, other clergy
Name of Pope Papacy Son of
St. Damascus I 366-348 St. Lorenzo, priest
St. Innocent I 401-417 Anastasius I
Boniface 418-422 son of a priest
St. Felix 483-492 son of a priest
Anastasius II 496-498 son of a priest
St. Agapitus I 535-536
St. Silverus 536-537 St. Homidas, pope
Deusdedit 882-884 son of a priest
Boniface VI 896-896 Hadrian, bishop
John XI 931-935 Pope Sergius III
John XV 989-996 Leo, priest
Popes who had illegitimate children after 1139
Innocent VIII 1484-1492 several children
Alexander VI 1492-1503 several children
Julius 1503-1513 3 daughters
Paul III 1534-1549 3 sons, 1 daughter
Pius IV 1559-1565 3 sons
Gregory XIII 1572-1585 1 son
Oxford Dictionary of Popes; H.C. Lea History of Sacerdotal Celibacy in the Christian Church 1957; E. Schillebeeckx The Church with a Human Face 1985; J. McSorley Outline History of the Church by Centuries 1957; F.A.Foy (Ed.) 1990 Catholic Almanac 1989; D.L. Carmody The Double Cross – Ordination, Abortion and Catholic Feminism 1986; P.K. Jewtt The Ordination of Women 1980; A.F. Ide God’s Girls – Ordination of Women in the Early Christian & Gnostic Churches 1986; E. Schüssler Fiorenza In Memory of Her 1984; P. DeRosa Vicars of Christ 1988.
Myths and Facts
Myth: All priests take a vow of celibacy.
Fact: Most priests do not take a vow. It is a promise made before the bishop.
Myth: Celibacy is not the reason for the vocation shortage.
Fact: A 1983 survey of Protestant churches shows a surplus of clergy; the Catholic church alone has a shortage.
Myth: Clerical celibacy has been the norm since the Second Lateran Council in 1139.
Fact: Priests and even popes still continued to marry and have children for several hundred years after that date. In fact, the Eastern Catholic Church still has married priests.
In the Latin Church, one may be a married priest if:
* one is a Protestant pastor first; or
* if one is a life-long Catholic but promises never again to have sexual relations with one’s wife.
Myth: The vocation shortage is due to materialism and lack of faith.
Fact: Research (1985 Lilly endowment): “there is no evidence to support loss of faith for less vocations…youth volunteer and campus ministry is rising.”
We believe that priests should be allowed to marry and that
women have an equal right to have their call to ordination
tested along with male candidates.
We believe celibacy is a gift of the Spirit, as is the call to marriage
and the single life. Gifts cannot be mandated, so it is from a deep respect for the gift of celibacy that we request that it be made optional and not forced upon those who do not feel called in this way.
originally developed by Corpus Canada
revision jointly sponsored by Call To Action and FutureChurch